'It takes a village' is the title of a well-known, Grammy winning book by Ms. Hilary Clinton. I have not read the book, but from what I have read about it, the title actually refers to a proverb that goes along the lines "It takes a village to raise a child."
The same can also be said of getting married in India. It takes a village (or more) to get two people married to each other. Even if they are willing to get married to each other to begin with.
One believes that getting-the-girl is the tough part and that after she finally says "Yes", the struggles are over. What one does not realize is that the troubles are only beginning. True, one could look at it stoically and believe that whatever it is, it will bound to have a happy ending with the launching of the happy couple into blissful matrimony. Of course it will. It mostly does get over. How much patience, sense, sociability and neurons you have left over is subject to debate.
I told my folks about the girl in question saying "Yes."
All hell broke loose.
The Date
I was on the phone with my mother when I told her and suddenly, preparations were in full swing: sounds of the house being re-painted and decorations and lights being hammered in started in the background.
The first thing my mother wanted to know was when should we fix a date. I was in favour of a long-ish engagement, say 12-18 months, before we started looking for a date. My Mother wanted to get it done the following week. After a few frantic phone calls to friends, relatives, astrologers, caterers and prospective venues, the wedding date was fixed for four months later. I was informed of this counter-offer since the following week seemed unacceptable to me.
The Date
I was on the phone with my mother when I told her and suddenly, preparations were in full swing: sounds of the house being re-painted and decorations and lights being hammered in started in the background.
The first thing my mother wanted to know was when should we fix a date. I was in favour of a long-ish engagement, say 12-18 months, before we started looking for a date. My Mother wanted to get it done the following week. After a few frantic phone calls to friends, relatives, astrologers, caterers and prospective venues, the wedding date was fixed for four months later. I was informed of this counter-offer since the following week seemed unacceptable to me.
I should have known a wedding happens on war footing. It requires lots of planning, organizing, inviting, arranging, ritualizing, hosting and a little bit of meditating, mediating, intrigue-ing and steering. Getting married the following week would have meant a five person wedding, which in hindsight, would have suited me just fine and would not have suited my family at all. Naturally, they declined to elucidate this particular point. As a negotiating point, four months was preferable to next week, so I agreed.
Hindu weddings take place on certain auspicious days, which for weddings cluster together about twice or thrice a year. After we had settled on a date, Ma let it slip that four months is the minimum time she needed to conduct a successful campaign. I needed more data to be successful at this marriage negotiation business.
Leave
Next came the question of duration of the marriage. Being slightly naive, I volunteered that I thought it was permanent, for life, as it were. Ma told me not be facetious. The question she wanted answered was for how many weeks would I be home in order to get married? How many days was I intending to take leave from work?
I was thinking in terms of a week rather than weeks. My cousin, Don, the self appointed consigliere to my mother had me know that the minimum acceptable or required was four weeks. Less than that and the implicit understanding was that the ceremony might not be completed.
I let him know that four weeks was impossible. It would be hard to explain to my company that I wanted to take a month off in three months' time. A mournful silence followed.
"What if you broke a leg or were medically unfit?" he asked.
"In that case, I would not be able to go to office."
"That can be arranged," he said.
We grew up together as kids, and had our odd fights and disagreements, but breaking my leg before my marriage was going a bit too far I thought. I told him it would look pretty bad if I had a broken leg and had to hobble around in my wedding.
He said that he was thinking more on lines of typhoid or jaundice. I thought it would hardly be a good advertisement for a wedding dinner. "Oh and by the way the groom has typhoid. Did you try the dessert?" And besides, I didn't think it possible to get married while inflicted with these diseases and I did not see how or why I should risk it anyway.
He said I was missing the point. He would have it arranged. I graciously declined the munificent offer.
He said that he was thinking more on lines of typhoid or jaundice. I thought it would hardly be a good advertisement for a wedding dinner. "Oh and by the way the groom has typhoid. Did you try the dessert?" And besides, I didn't think it possible to get married while inflicted with these diseases and I did not see how or why I should risk it anyway.
He said I was missing the point. He would have it arranged. I graciously declined the munificent offer.
We settled on 16 days, for that was the maximum period that would ensure I still had a job when I returned duly married.
Invitations
Indian weddings are a spectacle. The chief item on display is the couple getting hitched. Convention dictates that all guests need to leave their mark, so their "Kilroy was here moment" is captured by getting a picture taken with the newly married couple. So as many pictures as there are invitees is the thumb rule. There are also smug, busybody, failed movie-director, pompous photographers to deal with.
"No Sir! This way, look this way, drop your shoulder...yes face her...madam please look up...into the distance, left hand here on her shoulder...both of you look into the sky...look up and yes...now once more...from this angle." And the perennial "Once more please" for anything that has just been done, like a smile, a handshake, an exchange of presents, a hug, an exchange of garlands...anything at all. Worst of all "Smile Please!" The 'Please' there is just to add a syllable. By no stretch of imagination is it a request. That is why weddings nowadays take so long - everything needs to be done twice for photographers.
I hate getting pictures taken and I hate being told to do stuff by pesky photographers. Yet, I could not get rid of this hazard in my wedding. The only way to reduce the suffering was to reduce the number of people invited.
My mother wanted to invite everyone she knew, or had ever known. About an equal number of people seemed to be on the initial invitation list from my Bride's side. All told, it seemed to be a significant percentage of the population of the country, since in India guests are not invited by person. They are invited by family. The family is an accepted extension of an individual at a wedding or any social occasion.
I came across some information that I thought might be useful to my cause - the state we lived in had a little known and less implemented law that stated marriage parties could not be more than 25 people. Unfortunately it turned out that the venue was about three inches on the wrong side of the state border.
All my efforts came to nought. I am left with a wedding album that runs into six volumes and weighs more than my three year old son does.
The Preparation
A general feeling of excitement masquerades as a part of the ceremonies months in advance. Actual ceremonies begin in the household only about a week before the day of the wedding. First, guests arrive en masse. People you know, people you don't, people you hope don't know you, people you get along with, people you don't get along with. All available space is taken up by mattresses. It becomes like a big camping exercise. To be fair even if it does make things a bit inconvenient (especially to folks used to the western concept of 'space'), it is a bit exciting.
Responsibilities are assigned on the basis of role (maternal uncle: clothes; sisters: tie the turban etc.) and skill (driving license: designated driver, pick up and drop guests, get stuff; sociable: drop off invitations etc.)
My bride-to-be had very conveniently switched sides on the matter of making the wedding a low-key affair and even declined my suggestion of elopement. She evidently likes to have her pictures taken.
The Clothes
Getting clothes is an event in itself. Apparently the thumb rule for wedding attire is that you have to buy something horribly expensive that you cannot hope to wear again in public in your life and you have to go to about seven places (for men) and seventeen places (for women) before you decide to buy something. And you have to do all of this with a small entourage to help you. Everyone has an opinion. And five people do not have five opinions. They have thirty seven. My offer of buying a suit that would be useful later in life was deemed 'outlandish'.
In addition, my bride said she didn't feel I was too involved in the wedding, so I had to accompany her entourage with a small entourage of mine to look at what she proposed to wear. We criss-crossed the city in about three cars hopping between places, markets and colours. I learnt that there are infinitely more shades of red that there were all the colours in my ken.
I was getting desperate and my bride rejected another plea for elopement.
We did manage to buy something to wear. I wasn't sure what purpose it would serve for the rest of my life, but I was the proud (?) owner of a cream coloured sherwani. Clothing had finally been struck off the list.
The Ceremony
North Indian weddings are either held on sweltering hot days or on bitterly cold nights. And they have to last till pretty much when the Sun is getting ready to start the next day. This also has been the cause of dispute with my wife. Our wedding invitation asked people to be at a venue on the third day of February, while in fact we did not manage to get married till it was pretty much the fourth day. So technically, the third is the anniversary of our wedding invitation while the fourth is for the actual wedding. As history is written by the winners, the date she puts forward - the one on the invitation - stands.
The ceremony itself is clouded by the fact that one is hungry, thirsty, cold and uncomfortable (they made me take off my sweater and muffler on the flimsy grounds that no one wore them on a sherwani) with people milling about, eating and drinking, trying to pull your leg, getting pictures taken, and photographers asking you to smile. A few cousins and friends gamely try to keep you company but after a while the monotony and photographers manage to drive them off.
After a few hours of blinking-into-flashes later the actual ceremony began. From what little I have seen of Church weddings on screen, the activity taking the longest time seems to be the bride walking down the aisle. The actual wedding seems to get over really fast. We had nothing like it.
Our priest started at the beginning. Of everything. He worked his way from the big bang to the birth of civilization, counting along the way various miracles God had wrought, including among others, the various apocalyptic events that have shaken the earth. After what seemed like an eternity, he came to the householders duty-book and proceeded to take us through it word-by-word. Apparently there are separate chapters for husbands and wives. Once and only once I have completely agreed to each clause, to uphold my part in the marriage does the bride make an appearance, whereupon the process seems to start again, this time assuring her that I have agreed to do my bit.
Then we started on the exhaustive list of her duties.
Since the book was in Sanskrit, the priest would first say/read it out as is (no one understood), then do a live translation into Hindi and then to make sure we got the gist of it, illustrate it by an example or two.
Sitting cross-legged for such a long time, I couldn't feel my toes any longer.
I had heard of priests being open to "influence" and who had, upon receiving such influence, completed the ceremony in a tenth of the time, but our family priest was the sort of character to whom it was impossible to make such advances.
Finally after an age came the time when we were to go round the sacred fire and be pronounced married. I think the revolutions around the sacred fire was essential to normalize the blood flow in my legs. All we were to do now was to take everyone's blessings. Everyone meaning everyone brave enough to still be at the ceremony. Since both of us come from fairly large families it meant a further three quarters of an hour before we could finally be on our way, cold, aching and married.
The ceremonies started a week earlier. On the day itself, we left for the venue at seven in the evening and arrived back home at five in the morning.
Addendum
The crude divorce rate in India (according to the page on Wikipedia) is 0.11 on 1000. It means that for every 100,000 people, 11 get divorced. This is an extremely low figure. To illustrate how low a figure it is, the same figures for a few other countries are: the United States 360; United Kingdom 280; Singapore 78; China 128; Russia 442; Australia 267; Germany 259; Japan 211. The only other country in the same vicinity is Sri Lanka with 15.
The extremely low rate of divorce coupled with the fact that India has 1.2 billion people, which is 412 million people more than all the countries listed above barring China is what makes it astonishing. All these people stay married or at least those that end up getting married, do stay married, mostly.
The theory is no one wants to do it twice.